Thursday, April 7, 2011

Utopia’s Steady State Economy

Chris Williams
March 22, 2011

Sir Thomas More’s Utopia was written almost 500 years ago, in the early 16th century. [1] The book has since influenced many a philosopher interested in the concept of Utopia, in theory or in practice. It is an attempt to outline the workings of an ideal state – in this case a small island state in the New World. Written originally in Latin, the book was dangerous in that it directly challenged the authority and wisdom of the ruling Crown – a standpoint that later resulted in the author’s execution by King Henry VIII.

As I began to read this book, I was startled by the early realisation that this book is nothing short of a 500 year old vision of a ‘Steady State Economy. In this article, I will review the book and show the many parallel aspects between the two visions; comparing Utopia with the vision of a Steady State Economy as outlined recently in the report from the steady state economy conference, Enough is Enough. [2] (The following headings are chapters from the report, followed by comparisons from Utopia).

Enough Throughput: Limiting Resource Use and Waste Production [2; pg 42]
The Utopians are careful not to be wasteful, thereby minimising their consumption and waste. They live in a simple, non-materialistic way of life, having a focus on simplicity and quality. For example “among the Utopians… men very seldom build upon a new piece of ground; and are not only very quick in repairing their houses, but show their foresight in preventing their decay”. [1; pg 36]

Enough People: Stabilising Population Growth [2; pg 50]
Maintaining a stable population was a priority in Utopia. The way they achieved this however is only possible in an ‘empty world’ rather than today’s ‘full world’. Their cities are limited to 6,000 families. [1; pg 37] To aid in maintaining this balance, “they supply cities that do not breed so fast, from others that breed faster; and if there is an increase over the whole island, then they draw out a number of their citizens… and send them over to the neighbouring continent”. In essence, they use fertile colonies where the land has spare capacity to house any excess people. They likewise recall people from the colonies in the event of plague or any other natural disaster that reduces the population. This would not work in the modern world where all spare productive regions of the world are now populated, yet the importance of a stable population is recognised by the Utopians, as it is within a steady state economy. 

Enough Inequality: Distributing Income and Wealth [2; pg 57]
In Utopia, even their chiefs are barely distinguishable from the general population, and all are considered equal. “There is no man so much raised above the rest of mankind as to be the only favourite of Nature, who, on the contrary, seems to have placed on a level all those that belong to the same species. Upon this they confer that no man ought to seek his own conveniences so eagerly as to prejudice others”. [1; pg 48-49] In a ‘full world’, excessive wealth for one means taking opportunity from another, one of the one billion people who cannot afford enough food.

Enough Debt: Reforming the Monetary System [2; pg 64]
In this respect, the Utopians go far further than the proposals of the modern steady state movement. These proposals aim for currencies issued by public institutions and without being created by debt as a loan from a bank. The Utopians go further, living without any currency, in an economy far more likened to a Resource-Based Economy as proposed by Jacques Fresco, where resources are distributed freely among the population according to their needs.  There is no debt in Utopia. Furthermore, “since they content themselves with fewer things, it falls out that there is a great abundance of all things among them”. [1; pg 37]

Enough Poor Indicators: Changing the Way We Measure Progress [2; pg 34]
“We who measure all things by money, give rise to many tasks that are both vain and superfluous, and serve only to support riot and luxury.” [1; pg 34] They are not particularly concerned with measuring anything in Utopia, for there is little need for it, but this quote from the narrator’s perspective describes the folly and consequence of a poor indicator (GDP was still more than 400 years short of its invention).

Enough Job Losses: Securing Employment [2; pg 80]
In Utopia, they work little, yet almost everyone is employed. “[The chief] is to take care that no man may lie idle… yet they do not wear themselves out with perpetual toil, from morning to night, as if they were beasts of burden…” [1; pg 34] They appoint only six hours for work – sufficient because it is not wasteful. As is proposed within this chapter of the report, they use working time policy to moderate production and maintain full employment. “When no public undertaking is to be performed, the hours of work are lessened. The magistrates never engage the people in unnecessary labour, since the chief end of the constitution is to regulate labour by the necessities of the public, and to allow all the people as much time as is necessary for the improvement of their minds, in which they think the happiness of life consists” [1; pg 37]

Enough Excess Profits: Rethinking Business and Production [2; pg 87]
In Utopia, most production is done for the community, and is distributed freely between all. It is a society based on cooperation rather than competition, where they support those in need, yet demand an honest contribution from all, achieving this through strong social institutions. This is a vastly different model than our current society. “In all other places… while people talk of a commonwealth, every man only seeks his own wealth” [1; pg 81]

Enough Unilateralism: Addressing Global Relationships [2; pg 95]
The Utopians are a peaceful society, yet they are still forced to deal with threats from abroad. They maintain close ties with their neighbours although do not enter into formal leagues or alliances. “[They] believe that if the common ties of humanity do not knit men together, the faith of any promises will have no great effect” [1; pg 62-63] Despite being a peaceful nation, they and are willing to help their friends when needed, yet they are careful only to enter war when it is truly justified. The steady state movement recognises the importance of international cooperation, ensuring that the third world can develop with support from non-growing developed nations.

Enough Materialism: Changing Consumer Behaviour [2; pg 101]
The Utopians are an extremely non-materialistic society, a prerequisite for it to function without scarcity. There are many examples of this shown in the text. “The take care, by all possible means, to render gold and silver of no esteem.” [1; pg 44] “The Utopians wonder how any man should be so much taken with the glaring doubtful lustre of a jewel or a stone, that can look up to a star, or the sun himself; or how any should value himself because his cloth is made of a finer thread… as if he were a thing that belonged to his wealth.” [1; pg 45-46]

There are also many instances where the general principles of sustainability are visible, aside from those described above. “They define virtue to be living according to Nature” [1; 48]. They shun short term benefits over long term costs, and think to the future: “No pleasure ought to be pursued that should draw a great deal of pain after it… They take great care that… pleasure may never bread pain.” [1; 47] Meeting all the needs of the population, without compromising the future welfare is easily achieved. It is also true however, that some of the concepts in the book would be less readily accepted. It was a surprise to come across mention of slaves within this egalitarian society, but after reading further I realised that their slaves are what we call prisoners or criminals. Even in Utopia, some people in society break the laws and customs of the land, and must be punished.

The uniformity of Utopia – of its towns and its people – seems to under appreciate the value of diversity – “he that knows one of their towns, knows them all, they are so like one another” [1; pg 30] – and having “no taverns, no alehouses” [1; pg 42] may be hard to swallow for some. Regardless of the details, it is hard to miss the similarities between Sir Thomas More’s vision of Utopia and the modern recommendations for a Steady State Economy. Yet it does not answer the question of whether Utopia is achievable, and beyond this there are questions of whether it can exist without an opposite. Without hate, would there be love? Without sickness, could we feel healthy? No, I believe that without death there would be no life. The Utopians could only appreciate their society through observing the follies of their neighbours. All the same, both Utopia and the Steady State Economy provide a vision for achieving a better future.

[1] More, Sir Thomas (1997); Utopia. Published by Dover Publications Inc (Dover Thrift Editions), Toronto, Canada.
[2] Centre for the Advancement of the Steady State Economy (CASSE) (2010); Enough is Enough: the Report of the Steady State Economy Conference. Available for download at:

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